The Aspects of Gunganchi Noun Phrase

The Aspects of Gunganchi Noun Phrase

Chapter One of The Aspects of Gunganchi Noun Phrase

General Introduction

In this chapter, we shall investigate the Gunganchi language and its speakers, historical background of Gunganchi speakers sociocultural profile of the people, scope and organization of the language, theoretical framework, data collection method and analysis, as well as the review of the chosen theoretical framework.

Historical Background

Language is the fabrics that ties every member of the society together, which serves as an instrument used by man for specific  and distinguishable purpose. More interestingly, linguistics has been the discipline that studies human languages solely for the purpose of preserving them most especially preventing them from going into extinction. Therefore, this long essay has been meant for that purpose to study Gunganchi so as to explore the possibilities of saving it from dying.

Indeed, the focus of this research work is to shed light on the various structure, as well as the function of noun phrase in Gunganchi language. Thus, the area covered in this  research are brief discussion on some phonological concepts such as sound, tonal, and syllable inventories of the Gunganchi language, as well as some syntactic concepts which are phrase structure rules’ lexical categories, basic word order and sentence types. Also, the research work addresses some transformational processes attested in the language, and these include focusing, question formation, refletivization and passivization etc.

The Gunganwa people i.e. speakers of Gunganchi are commonly based in Kebbi state, the home of Argungu international fisting and cultural festival which came into existence in 27th August 1991. It was carved out of the former Sokoto state with it’s headquarters in Benin Kebbi. Historically, Gunganwa people came from an Island called “Gungun”, they got the name “Gunganwa” from “gungun” which means water, and “ganwa” means people, who were surrounded by water. In Hausa language any land that is surrounded by water is called “gungun”. However, Gunganwa is an adopted name for the Bareshe people and their Hausa neighbouring people. There are discrepancies among the various accounts on the historical origin of the Gunganwa people. A tradition reveals that Gunganwa warrior called Kachira who allied himself with the Hausa Soldiers that migrated to the one extreme north and eventually settled with his co-fighter in the present day Yauri town. Another contradictory version reveals that, Sangoni warriors who came from Mali to exercise territoria control eventually settled in Yauri Local Government area of Kebbi state and part of Lopa and Loru gunganwa neighbouring areas.

Another legend states that, they are hunters who migrated from Kastina state on an hunting expedition. From the foregoing it is crystal clear that there are multitude accounts on the ancient legendary of the Guganchi people. The Yauri local government has an estimated population of females and males, Male (38,205) while females is (36,709) with the total population of (74,916). They have another name called among themselves which is ‘turesha’. This name is only used by the native speakers. They enjoy tropical climate which is characterized by two major temperating. The hot and cold temperature. The vain begins in May/June and ends in October with the heaviest fall occurring in July and August. The extremely cold harmattan period usually accompanised by clusty wind and fog of alarming intensity, prevails in November, December and January.

Geographical Location of the Gunganchi Speakers

The Gunganchis are located in Birnin Kebbi, Kebbi State between the landscape of Niger to the west and Sokoto to the north. They pread alluvingly over a vast expanse of Sahehian land of approximately 36.229 square kilometers representing 3.9% of the total land area. The Gunganch is occupying an area between the latitude 100 and 130 15’ N and ongitude 30 30 E. The total population of the speakers is conservatively put at 2.766 people in the 2007 census.

Socio-Cultural Profile

Every community has it’s distinct ways of life. The way people eat, what they wears, their mode of marriage, etc. differ in various societies. The Gunganchi people. Just like every community have their distinct culture and tradition.

Occupation

Gunganchi people are dominantly farmers and pre-dominantly fisher-men, they practice both subsistence and commercial forms of farming but they are majorly on cultivation of land, growing of crops for the sustainability of their household. They also engage themselves in fishing using a fishing cage – called “Suru”.

Religion

Gunganchi tribe are mostly Muslim, they also have few pagans and idol worshippers. These religion diversities make the people of Kebbi state live in peace with one another.

Housing

The factors determining the building of houses in Gunganchi land are war and farming activities. The Gunganchi people used to live in huts. The major building structure is the hay and the mud building. Those using mud for their building are the civilized among them. Till date, they are still using mud in building their houses.

Marriage

Presently, there are three kinds of marriage practices in Gunganchi land: Ilamic, Christian and traditional marriage, but, in the olden days, the dominant one was Islamic marriage. Gunganchi people practice both the monogamous and the polygamous forms of marriage. If someone gives birth to a baby girl, a man will visit the birth place and show his interest. So, when she grows up, they will farm for her parents and do everything to please them. Moreover, the boy will go along with Guinea corn but no bride price is needed.

Festival

They also celebrate a number of festivals among them is ‘Idembu’ which is called the millet festival. During this festival, goat’s blood or any other bush animal is used to sacrifice to their higher god called ‘Ijigo’. This festival brings all Gunganchi speaking communities together.

Education

Before the advent of the western education, the Gunganchi people had a way of teaching moralities, respect and skills within their communities. The education of their children is of uttermost importance because, they believe that an uneducated mind will definitely die as an ignorant, and will be problematic to himself and the community in general. They thereby teach and impart moral knowledge to their children right from birth, and as they grow, they provide an avenue of giving them skills training.

Administration

In Gunganchi community, they appoint an elderly and respected person as king. The coronation is celebrated in an orderly and elaborate manner. The king them becomes the paramount ruler of the land who presides over the social, economic and cultural of the peoples.