Aspects of Koenoem Verb Phrase

Aspects of Koenoem Verb Phrase

Aspects of Koenoem Verb Phrase

 

Chapter One of Aspects of Koenoem Verb Phrase

GENERAL INTRODUCTION

This study focuses verb phrase in the Koenoem language and its speaker spoken in Shendam local government area of Plateau state.

As an introductory chapter, attempts shall be made to trace the origin, socio-cultural profile, administrative system, religion, geographical location, topography, (life zone) economy, marriage rites, map, genetic classification and the burial rites of the Koenoem people. In this same chapterr, we shall present the organization of the study, theoretical framework together with a review of the chosen theory, data collection and data analysis.

HISTORICAL BACKGROUND OF THE KOENEOM SPEAKERS

There are contradictory versions about the origins of the Koenoem. Some primary and secondary oral sources assumed monolithic origin for the Koenoem people. However, all these contradictory versions reflect migrations and interrelations.

A popular legend of the Koenoem claimed that they were evidently influenced by the attempt to link their origin to the universal perspective and centres of old civilization. This legend claimed that they migrated from France to their present location for economic reasons. According to the present village head, the Koenoem speakers travelled from far Sudan and settled on in their present abode because of the unlimited economic potentials possessed by the area.

Linguistic consideration strongly points to the fact that all couldn’t have one origin nor came together into central Nigeria, as they do not speak same language. In fact, the different in dialect from one Koenoem group to another further points to the fact that they have distinct origin.

Literally, the word “Koe” means “to” while “noem” means “refuse”. This name emanated from a dispute that ensued between them and their neighbours over a river dividing them. The Koenoem people were the rightful owners of the river but their neighbours were claiming ownership. This is because the river has immense economic benefits.

The Koenoem couldn’t stand akimbo and see themselves being deprived of their inalienable rights, they beseeched terrestrial powers from their ancestors with which most of the neighbouring competitors were struck to death.

The neighbouring town later compromise their stand and left the land for its rightful owner. Till today, the Koenoem people are respected for their traditional prowess.

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